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Week 6: Siesta, 午休, inemuri

Three societies that kept a place for daytime sleep, and the very different things each of them permits

29 March 2027

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Last week argued that industrial work removed the nap. This week complicates that, because it did not remove it everywhere, and the places that kept it did not keep the same thing. Three regimes, and the differences between them are more instructive than the fact that all three exist.

A two-ink diagram of two crossing axes on plain paper: a horizontal line
labelled private at its left end and public at its right, and a vertical line
labelled scheduled at its top and unscheduled at its bottom, meeting at the
centre. Three labelled circles sit on the cross. Toward the private,
unscheduled corner, a plain ink circle is labelled siesta. Near the top,
close to the scheduled end and roughly centred left-to-right, a circle drawn
with a gold echo behind its ink outline — the diagram's one emphasised mark
— is labelled wǔxiū. Toward the public, unscheduled corner, a second plain
ink circle is labelled inemuri.

Outline

The claim to argue with

The interesting question is never whether a culture naps. It is what a person has to be seen to be, in order to be allowed to.

That question is week 7’s, and your Cultural Case Study will live or die on whether you ask it.

Before next week

Your Nap Log is due this week — see the assessment page for what to submit. After that, read one first-hand account of napping at work in the culture you chose. One account, read closely, beats five summaries.

Teaching team