Week 5 Session: Omens and uses
見則天下大旱 stands word for word on six creatures that share no part and no chapter. The omens do fill a closed grid of scope against event, and the cell a creature lands in follows from nothing else on its card.
22 March 2027 · Phase 2, Push it until it strains
The rule this week states
Neither an omen nor a use is a character of the creature: 见则天下大旱 attaches word for word to at least six unrelated creatures, and a use states what a person gets rather than what the creature is.
What this week does#
Week 4 found one column holding three kinds of claim. This week takes the column next to it — what happens when you see the creature, and what you get if you use it — and withdraws both from the character set.
Four sections, and the first three are about the omen:
- The same five characters on six unrelated bodies — 顒 and the 肥遗 snake, which share the sentence and nothing else.
- The grid the omens do fill — scope against event, with 軨軨 one character away from 顒.
- The omen no other record carries — 毕方.
The fourth section is about the use instead, and it is the one that catches 旋龟 and 猼訑.
Example 1: the same five characters on six unrelated bodies#
顒 (yú) is filed under 令丘之山 in 南次三經.
Specimen
顒
Yu quadrioculatum binomial assigned by this course, not by the text
- Kind
- 鳥, the word the record uses
- Form
- like an owl with a human face, four eyes, and ears; it calls its own name
- Habitat
- 令丘之山, on the third southern route
- Omen
- 見則天下大旱 — where it appears, the world goes dry
- Record
南山經 · 南次三經 · 令丘之山Southern Mountains · third southern section · Mount Lingqiu
有鳥焉,其狀如梟,人面四目而有耳,其名曰顒,其鳴自號也,見則天下大旱。
There is a bird there, shaped like an owl, with a human face, four eyes and ears. It is called 顒, it calls its own name, and where it appears, the world goes dry.
Its omen is shared word for word with at least five unrelated creatures, so the omen cannot be a property of this bird.
Quoted from 山海經 (the Classic of Mountains and Seas), 四庫全書本,郭璞注 — the Siku Quanshu text with 郭璞's (Guō Pú) commentary. Interlinear notes removed; the base text is otherwise unaltered.
The third record under the name 肥遗 (féiyí) sits in 西山經之首, at 太華之山, and spells the name 肥𧔥.
Specimen
肥遗
Feiyi bicorporeum binomial assigned by this course, not by the text
- Kind
- 蛇, the word the record uses
- Form
- a snake with one head and two bodies; also a quail-like yellow bird with a red bill; also a six-legged, four-winged snake written 肥𧔥
- Habitat
- 渾夕之山 in the north, 英山 and 太華之山 in the west
- Omen
- 見則其國大旱 and 見則天下大旱 — that state goes dry, or the world does
- Use
- 食之已癘,可以殺蟲 — the bird cures pestilence and kills vermin
- Records
北山經 · 北山經之首 · 渾夕之山Northern Mountains · first northern section · Mount Hunxi
有蛇一首兩身,名曰肥遺,見則其國大旱。
There is a snake with one head and two bodies. It is called 肥遺. Where it appears, that state goes dry.
西山經 · 西山經之首 · 英山Western Mountains · first western section · Mount Ying
有鳥焉,其狀如鶉,黃身而赤喙,其名曰肥遺,食之已癘,可以殺蟲。
There is a bird there, shaped like a quail, yellow-bodied with a red bill. It is called 肥遺. Eat it and it cures pestilence, and it can kill 蟲, vermin.
西山經 · 西山經之首 · 太華之山Western Mountains · first western section · Mount Taihua
有蛇焉,名曰肥𧔥,六足四翼,見則天下大旱。
There is a snake there. It is called 肥𧔥, and it has six feet and four wings. Where it appears, the world goes dry.
One name over a snake, a bird and a third thing, with contradictory omens and a use belonging to only one of them. 郭璞 notices and writes 疑是同名, a suspicion rather than a ruling. The worst case in the book, and the anchor of week 8.
Quoted from 山海經 (the Classic of Mountains and Seas), 四庫全書本,郭璞注 — the Siku Quanshu text with 郭璞's (Guō Pú) commentary. Interlinear notes removed; the base text is otherwise unaltered.
見則天下大旱 — where it appears, the world goes dry. Five characters, verbatim on both. One is an owl-shaped bird with a human face, four eyes and ears. The other is a six-legged, four-winged snake. No part, no count and no chapter is shared. If those five characters are a character of the bird then they are equally a character of the snake, and week 3’s parts grammar would have to call the two congeneric.
Four more records carry the same sentence, and the session’s first task is finding them in the edition rather than accepting them here: 獙獙 at 姑逢之山 and 薄魚 at 女烝之山, both in 東山經; 䱻魚 at 子桐之山, also eastern; and 鱄魚 at 雞山 in 南次三經. A winged fox, two fish and a third fish, plus the bird and the snake above. Six records, four 卷 sections, one sentence.
Example 2: the grid the omens do fill#
The slot is not free text, and that is what makes it tempting. Across these records it takes a small number of values on each of two axes. Scope runs 邑, 國, 天下 — the town, the state, the world. Event runs 旱 and 水, drought and flood.
Specimen
軨軨
Lingling tigrinotatum binomial assigned by this course, not by the text
- Kind
- 獸, the word the record uses
- Form
- like an ox with tiger markings, its voice a groan; it calls its own name
- Habitat
- 空桑之山, on the second eastern route
- Omen
- 見則天下大水 — where it appears, the world floods
- Record
東山經 · 東次二經 · 空桑之山Eastern Mountains · second eastern section · Mount Kongsang
有獸焉,其狀如牛而虎文,其音如欽。其名曰軨軨,其鳴自訆,見則天下大水。
There is a beast there, shaped like an ox with tiger markings, its cry like a groan. It is called 軨軨, it calls its own name, and where it appears, the world floods.
Its omen is the flood counterpart of 顒's drought, in the same words. The formula has two settings and neither depends on the animal.
Quoted from 山海經 (the Classic of Mountains and Seas), 四庫全書本,郭璞注 — the Siku Quanshu text with 郭璞's (Guō Pú) commentary. Interlinear notes removed; the base text is otherwise unaltered.
軨軨 (línglíng) carries 見則天下大水, the world floods, which is 顒’s sentence with one character exchanged. 夫诸 carries 見則其邑大水, that town floods — the same event at the smallest scope. The 北山經 snake under 肥遗 carries 見則其國大旱, that state goes dry, which is the third scope.
A small closed set of values, combining on two axes, is exactly what a taxonomic character should look like. This one qualifies on form and fails on substance. Nothing else on a creature’s card predicts which cell it lands in, and nothing in the cell predicts anything else about the creature.
The formula is real; the character is not
Do not read this as the text being sloppy. The grid is evidence that the text’s omen slot is disciplined — three scopes, two events, and the wording stable enough that one exchanged character is the whole difference between two records.
What fails is our attempt to file the creature by it. A well-formed field in somebody else’s system is not a character in yours.
Example 3: the omen no other record carries#
毕方 (bìfāng) does not fit the grid at all.
Specimen
毕方
Bifang unipedatum binomial assigned by this course, not by the text
- Kind
- 鳥, the word the record uses
- Form
- like a crane, one-footed, red-marked on a blue ground, white-billed
- Habitat
- 章莪之山, on the third western route
- Omen
- 見則其邑有譌火 — where it appears, that town has uncanny fires
- Record
西山經 · 西次三經 · 章莪之山Western Mountains · third western section · Mount Zhang'e
有鳥焉,其狀如鶴,一足,赤文青質而白喙,名曰畢方,其鳴自叫也,見則其邑有譌火。
There is a bird there, shaped like a crane, with one foot, red markings on a green ground and a white bill. It is called 畢方, it calls its own name, and where it appears, that town has uncanny fires.
The omen is fire, and it is local. The drought it is popularly credited with belongs to other creatures entirely.
Quoted from 山海經 (the Classic of Mountains and Seas), 四庫全書本,郭璞注 — the Siku Quanshu text with 郭璞's (Guō Pú) commentary. Interlinear notes removed; the base text is otherwise unaltered.
Its consequence is 見則其邑有譌火 — an uncanny fire, at the smallest scope, and the only fire in the set. Popular tradition credits 毕方 with drought instead. The drought belongs to the six records above, and how the misattribution happened is week 7’s material.
So this is the one omen here that picks out a single creature. It is still not a character. A value that appears once is a value nobody has yet found a second instance of, and treating it as diagnostic is a bet on the six-record pattern not extending.
Why a use is not a character either#
The use slot fails differently, and it fails in the grammar rather than in the distribution. Read three uses together.
Specimen
猼訑
Boshi dorsoculatum binomial assigned by this course, not by the text
- Kind
- 獸, the word the record uses
- Form
- like a sheep, nine tails, four ears, eyes set in its back
- Habitat
- 基山, on the first route
- Use
- 佩之不畏 — wear it and you are not afraid
- Record
南山經 · 南山經之首 · 基山Southern Mountains · first southern section · Mount Ji
有獸焉,其狀如羊,九尾四耳,其目在背,其名曰猼訑,佩之不畏。
There is a beast there, shaped like a sheep, with nine tails and four ears, and its eyes on its back. It is called 猼訑. Wear it and you will not be afraid.
Nine tails on a sheep, with no relation to 九尾狐 or 陸吾 that the text admits. Whether nine tails is a character or a coincidence is week 12's problem.
Quoted from 山海經 (the Classic of Mountains and Seas), 四庫全書本,郭璞注 — the Siku Quanshu text with 郭璞's (Guō Pú) commentary. Interlinear notes removed; the base text is otherwise unaltered.
猼訑 (bóshī) gives 佩之不畏: wear it and you are not afraid. 鹿蜀 gives 佩之宜子孫, wear it and your descendants prosper. Same verb, different benefit. The other verb is 食之: 狌狌’s 食之善走, eat it and you run well. Every one of them is a sentence whose subject is the reader.
旋龟 (xuánguī) shows the same thing from the other side.
Specimen
旋龟
Xuangui avicapitum binomial assigned by this course, not by the text
- Kind
- 龜, the word the record uses
- Form
- bird-headed, viper-tailed in one record and turtle-tailed in the other; sounds like wood splitting
- Habitat
- 怪水 below 杻陽之山, and 豪水 below 密山
- Use
- 佩之不聾,可以為底 — wear it against deafness, and against calluses
- Records
南山經 · 南山經之首 · 杻陽之山Southern Mountains · first southern section · Mount Niuyang
其中多玄龜,其狀如龜而鳥首虺尾,其名曰旋龜,其音如判木,佩之不聾,可以為底。
In it there are many 玄龜, shaped like a turtle but with a bird's head and a viper's tail. They are called 旋龜, and their sound is like wood splitting. Wear one and you will not go deaf, and it can be used against 底, calluses.
中山經 · 中次六經 · 密山Central Mountains · sixth central section · Mount Mi
其中多旋龜,其狀鳥首而鼈尾,其音如判木。
In it there are many 旋龜, shaped with a bird's head and the tail of a 鼈, a soft-shelled turtle. Their sound is like wood splitting.
Two records, one name, two tails, and only one of them carries a use. Either the species is wrong or the tail is not a character.
Quoted from 山海經 (the Classic of Mountains and Seas), 四庫全書本,郭璞注 — the Siku Quanshu text with 郭璞's (Guō Pú) commentary. Interlinear notes removed; the base text is otherwise unaltered.
It has two records. The 南山經之首 one ends 佩之不聾,可以為底 — wear it against deafness, and against calluses. The 中次六經 one gives the bird’s head, the tail and the sound of splitting wood, and stops. One creature, two records, one use between them. A property that is present in one record of a creature and absent from another is a property of the record.
What you leave with#
Two columns you can now justify keeping or dropping, rather than two columns that were on the card because week 2 put them there.
If you keep the omen column, split it into scope and event so the grid can be sorted by machine and the pattern is visible to whoever reads your cards. If you drop it, write one sentence where the column used to be saying why, because a deleted field and a field nobody thought of look identical afterwards.
Week 6 goes after the last borrowed column: the text’s own kind-words, which look like a rank and are the cheapest thing in the entry to take without checking.
The spec
What you bring to the session. Written so a reader can tell whether it has been met without asking you.
- you have counted the occurrences of 見則天下大旱 in the five 山經 chapters yourself, from the edition
- you can fill the scope-by-event grid with at least one creature in every cell you claim exists
- you can argue either side of keeping the omen column, and say which side you are on
Teaching team
- Marisol Quaye — convenor